All Kinds of Favors Fall From It: Some Thoughts on Becoming a Blogger

The following essay comes to us from a relatively new NBCC member, the poet and critic Reginald Shepherd, who herein describes his accidental journey into the blog world.
“Blog” is a very ugly word. It resembles the sound of someone retching. And indeed, most blogs do seem to consist of the unorganized passing contents of their authors’ minds, heaved willy-nilly onto the screen.
I am a relative newcomer to the world of blogs. Until a couple of years ago, I barely knew what a blog was, and certainly had never seen one. Mostly I used the Interweb (as Irish poet Paul Perry calls it) for email and buying things or looking for things to buy—the same things I mostly use it for now. I first stumbled upon a blog by happenstance—I was doing a web search for a poet friend of mine with whom I’d lost contact, and I came across a mention of him on the poet Joshua Corey’s blog. I was intrigued by the very interesting things Corey had to say and began a correspondence with him, some of which he posted on his blog. That blog led me to others, some of which were interesting, some of which were infuriating, most of which were just empty blather. I discovered there was an extensive world of poetry bloggers, reading and writing to one another.
Similarly, I began my own blog (to be found at http://reginaldshepherd.blogspot.com) by accident. Though I had never left a comment on a blog before, I was moved to leave one on Ron Silliman’s blog by a post of his that I found infuriating. Silliman, one of the original “Language poets,” is an elder statesman in the somewhat insular online poetry world.. Google’s Blogger software requires one to set up an account in order to leave a comment, but instead of taking me to the comment page once I had done so, the program sent me to a page to set up my own blog. The process was remarkably simple, so I said, “Why not?” A more polished and extended version of my comment became my first post.
I was quite surprised to find that, in turn, someone had left a comment on my blog within a few hours of my first post, well before I had told anyone I had a blog. I suppose that by taking on an established icon of the poetry blogosphere (another ugly word), I garnered more attention to my blog than would otherwise have been the case, though that wasn’t my intention. Perhaps I’m still a bit of a Luddite, but I still wonder: How did this person even know of my blog’s (at that point very brief) existence? It seems that there are people who do little with their time but trawl the blogosphere looking for posts relating to their interests, perhaps doing keyword searches for phrases like “fascist aesthetics.”
I am different from many poetry bloggers in that, having already published several well received books of poetry, I had an established and successful career as a writer before I started my blog. Though I definitely wanted the blog to raise my profile, and it has done so in ways I could not have anticipated and have been very gratified by, my primary intention wasn’t to announce my presence to the world, as it seems to be for most bloggers. There is a general ethos in the world of poetry blogs that its participants are outsiders. Indeed, they often feel actively excluded from some reified and monolithic idea of the poetry world and the academic world (which they tend to conflate), and nurse resentments of a sometimes frightening intensity toward those worlds and their participants. Hell, I nurse a few myself.
Though it was not a blog, the late and not-at-all-lamented site Foetry.com, ostensibly dedicated to revealing corruption in the poetry world, was a prime example of this almost Nietzschean ressentiment. Its conspiracy theories made those of Kennedy assassination fanatics seem sane and rational, and its personal attacks were never impeded or even moderated by facts. (Full disclosure: I was attacked on Foetry more than once, on one occasion over a contest I hadn’t yet finished judging.) I suspect that the level of vitriol and intellectual irresponsibility in the posts and comments on many blogs is part of their appeal, somewhat like watching The Jerry Springer Show.
The Internet is full of fools and foolishness, and has provided a forum for people to ramble and rant publicly about things of which they know nothing, or just enough to be both completely wrong and thoroughly self-righteous (a little knowledge is indeed a dangerous thing). But this is hardly a new phenomenon, nor is complaining about it. In his recent and excellently synoptic Modernism: The Lure of Heresy, intellectual historian Peter Gay includes this passage: “In 1891, Henry James lamented the overflow of literary chatter fueled by writers utterly unqualified to pronounce on such sacred subjects as contemporary fiction or poetry, music, or painting. The very multiplication of printed opinion in the Victorian age was, he wrote, summoning up his most resonant organ tones, a ‘catastrophe,’ amounting to ‘the failure of distinction, the failure of style, the failure of knowledge, the failure of thought.’” As Gay writes, “This was a little too grim-faced” (92). Plus ça change...
On the other hand, the Internet has allowed people, especially people not living in major cities, to be exposed to literary works and literary communities (virtual and often even more insular than their real-life counterparts—and yes, I do believe that there’s a difference between online life and real life) previously unavailable to those not living New York, San Francisco, Boston, Chicago, or some other major city. This is especially true for non-mainstream work and people interested in such work. I remember the effort it took to mail order a copy of The Collected Books of Jack Spicer from Black Sparrow Books when I was a teenager in Macon, Georgia in the late 1970s. There is a very extensive and geographically dispersed avant-garde poetry world online that would not exist if not for the Internet.
It’s also no coincidence that, as black people, gay people, Latino people, women, poor people, and other marginalized groups have found and taken greater opportunities to enter the public sphere and become part of the public discourse, so many complaints abound about the proliferation of the ignorant and the uninformed. All these types can be found in abundance on the Web, not to mention the monumentally self-involved, usually straight white men of various ilks who feel that their every fart is worth public note. But there is also much of interest that not only would have been difficult to find , but might not have existed at all.
As a black gay HIV positive man raised in poverty whose material circumstances are still quite precarious, I have no nostalgia for “the good old days” when things were better (for whom?), except perhaps for those bygone halcyon days when “liberal” wasn’t a dirty word. As Peter Gay’s century-old quote from Henry James demonstrates, public discourse has always been felt to be in decline. The sci-fi writer Theodore Sturgeon reportedly said some time ago that ninety percent of everything is crap. There is more sheer volume of “everything” to wade through now, but I’m not sure that the proportion of quality to crap has really changed. We only remember the best (and occasionally, the most entertainingly bad) of the past. Has anyone read the poetry of Felicia Hemans or Edwin Arnold lately?
As I said, I began my blog by accident, and for some time maintained it almost as a whim. But it has brought me many good things. I have written much more prose than I would otherwise have and, given that most of my posts, unlike other bloggers’, are extended and worked-through essays (complete with “Works Cited” lists), I have delved much more deeply into various areas of intellectual inquiry than I would otherwise have, and have discovered that I have all sorts of ideas I didn’t know I had. Indeed, in one’s year’s blogging I have produced almost a book’s worth of substantial essays—and this for someone who used to be afraid of prose. Given the highly interactive nature of the Web, I have received an amount and level of response which one almost never encounters in print media. Much of this has helped me hone and refine my thoughts.
Through my blog I have developed correspondences and virtual friendships with writers from all over the world, people I would otherwise never have encountered. I have also had some brushes with rabidly insane people, but these have been fairly brief.
Perhaps because anything online is automatically seen by geometrically more people than anything in print, it sometimes seems that my blog has done more to raise my profile than all my more-than-fifteen years of copious publishing put together, though it also seems that many who read my blog have never read my print work and never will: the Interweb is world enough for them. Within the poetry blogosphere, I have become a minor-level celebrity. I have received speaking and reading engagements, publishing opportunities, and even a part-time teaching position as a result of my blog. To an extent that I could never have anticipated, having a blog resembles Wallace Stevens’ description of writing a long poem: all kinds of favors fall from it.
Reginald Shepherd’s five books of poetry, all published by the University of Pittsburgh Press, include Fata Morgana (2007), Otherhood (2003), a finalist for the 2004 Lenore Marshall Poetry Prize, and Some Are Drowning (1994), winner of the 1993 Associated Writing Programs’ Award in Poetry. He is the editor of The Iowa Anthology of New American Poetries (University of Iowa Press, 2004) and of Lyric Postmodernisms: An Anthology of Contemporary Innovative Poetries (Counterpath Press, 2008). He is also the author of Orpheus in the Bronx: Essays on Identity, Politics, and the Freedom of Poetry (University of Michigan Press, 2008). Shepherd lives with his partner Robert Philen, a cultural anthropologist, in Pensacola, Florida, where magnolias and live oaks are evergreens
Labels: Guest Posts, Poetry



11 Comments:
I've just discovered your excellent blog, though I've been a "poetry blogger" for a long time. (Even Silliman notes that I preceded him to the field.) As for the word "blog," I almost always, instinctively, write "weblog," which isn't a lot prettier, but somehow seems more respectable. I wish that I could say my weblog had brought me as much notice as, but there you go. I too began writing online after publishing books, though whether they have been "well-received" -- or indeed received at all, is hard to say, though they have won competitions from respectable presses. Indeed, one of the reasons I took to the internet was that no one seemed to be noticing my poetry. Still, my weblog is more of a journal in which I talk about the passing seasons & my teaching & occasionally about poetry proper than it is a space for argumentation -- but then I never really set out to be a poetry blogger, but just someone musing in public. The most gratifying thing I have found is that a small number of non-poets read my blog & respond to what I write. All that being said, I am deeply grateful for your thoughtful blog essays. There is a lot of junk, as you say, on the web, but your writing & that of Josh Corey & Jonathan Mayhew & a few others creates the foundation of a cross cul;tural & cross generational (I'm an old guy) community.
It comes as no surprise that you continually revisit your alleged mistreatment on Foetry. Your reputation after multiple MFA programs (why would anyone?) is one of the tortured victim.
I just reread the "allegations" against you in my secret archives and methinks, well, you know . . .
Someone was concerned that the contest you were to judge did not have a "Jorie Graham Rule" in place. Sorry, but that wasn't about you. It was about bad guidelines. Another -- maybe it was me -- listed all of the insiders you published in your Iowa anthology and referred to it as "a who's who of Foetry." That wasn't as much about you as the friends you published.
And as you noted, Foetry was not a blog. Let it go, Mr. Shepard.
Dear Joseph Duemer,
Thanks for the thoughtful comment. I feel much the same way about my blog that you feel about yours--it's been a place to explore and devlop my thoughts. And, as you say, the sense of readership and response is very gratifying.
And you're right--"web log" does sound a lot better than "blog."
Alan Bluehole,
Thanks, I suppose, for presenting a perfect example of the kind of vitriol and irresponsible personal attack I was referring to. As I wrote on the Foetry site, there are better things to do with oneself than stew in one's own resentments toward people you don't know at all but make all kinds of unfounded assumptions about--you might consider letting go yourself. And by the way, as is obvious from the byline, my name is "Shepherd," not "Shepard."
all best,
Reginald Shepherd
RS:
Three criticisms. A few friends have tried leaving respectful comments here and on your weblog but they have been blocked from doing so. I do hope that you will not block my comment (that is, if it is you who has such capabilities on this site).
(1)
Frank criticism and disagreements (even heated ones) aren't always personal attacks. Many of your anecdotes, suppositions, and approaches on your weblog and in your personal essays invite criticism. You levy deeply divisive assessments on institutions that you have attended and groups that you feel have excluded or marginalized you. When you make these assessments (however much you may feel principled to do so) you should know that there are multiple ways of looking at the situations to which you refer.
I have always found your references (here and elsewhere) to the problems that you say you have had in various schools and jobs (or on the job market) to be indiscreet and unprofessional. Discretion is important when the things you cite involve the reputations of colleagues and programs and interpersonal dynamics.
My former partner went to school with you at Brown and was surprised at your perspective within your criticism of other poets at Brown while you were there (an implicit condescension that you have never, ever acknowledged) and your maligning of the program.
In her view, it was not the program, poets, or the poetry but a matter of subtly clashing personalities and a sense of entitlement bordering on arrogance that all of the really good poets had in the program. You see: this view is quite different than your own.
That you bring such hard-to-document and justify information into the public arena bespeaks a kind of professional indiscretion that may well play a role in how you are treated as a potential educator and colleague. Do you realize this!?
(2)
Extremely unprofessional and unchecked conflicts of interest did and do exist within many poetry contests and it deeply hurts those of us who are not well-known in the poetry world, who have no connections, and whose work doesn't even get the fair hearing for it to be well-received. Commentors at Foetry took principled stands on this issue--as principled as any one that you take. Alan Bluehole's comment did not attack you personally. He repeated your frequently made criticism of the MFA programs that you have attended and attributed that as a symptom of some of your complaints. It does seem as if you are not at all acknowledging the extent to which it seems that you are playing the tortured victim without investigating the polyvalence of those contexts, including Foetry, within which you felt attacked. As a contest judge and an editor you held power to create small parts (or larger) of poets' careers. Receiving criticism regarding that contest's guidelines and your editing and adjudicating approach is not a personal attack on you as a man of any sort. It's a principled criticism of your work--one that even the best work invites.
(3)
Even in this post you erect a paradox: on the one hand you lock in a declarative identity statement by saying that you are a black, gay, working class-raised man; yet, on another hand you lament being treated one way or another based on a facet (or on all) of that identity. You reject identity politics while practicing them fullwell. You say in your essays that poems have the potential to unleash themselves from identity politics. Yet, in your rhetoric you consistently practice an identity politics borne of continual lamentation and even muted rage at your social position and its relative discontents. You have never adequately investigated the contradictory implications of your rhetorical identity politics or how the colliding poles of the paradox undermine each other.
Thank you for your attention and excellent contributions to contemporary arts and letters and I hope you will understand that my criticism come from a respectful place.
Audre Taylor
Dear Audre Taylor,
I have no control over this NBCC blog's comment policy. The blog is moderated and they, not I, make choices about what to point. As for my own blog, I deleted comments that I find personally offensive, as is my right (it is, after all, my blog). I have not deleted a comment in a very long time, and I don't delete things just because they disagree with me.
I am well aware that frank criticisms and heated disagreements are not personal attacks. However, when I have engaged in such, they have often been so treated, and there is in the online world (not just the poetry world) a tendency to frame disagreement in terms of personal attack. I am not the first person to have commented on this.
I have no interest in being discreet, especially about mistreatment and unfairness. That just seems a way to say "Keep your mouth shut." If I see a wrong, I say it. If someone's reputation is damaged by the knowledge of their bad behavior, that seems only appropriate--perhaps people should consider such things before they engage in such behavior. As for unprofessionalism, some of the treatment I have both seen and suffered at the hands of those in power in academia would be the very definition of unprofessionalism. Yours sounds very much like a "blame the victim" attitude.
I might note, though, in the interest of accuracy in reading, that this post does not so much as mention such matters. I would appreciate it if people would respond to what I have actually written, not to what they imagine I have written.
I don't know who your partner is or what she actually knew of or about me while at Brown, but I see no reason to find her perspective on Brown (which is no less personal and subjective than mine) more valid than my own. Nor does your message make clear just what her opposing viewpoint is, except that Brown, like any creative writing program, was full of people with big egos, of which I was already well aware. You speak of my condescension, but to assume that I'm unaware that others have different perspectives than mine, or that my behavior does not fit the standard academic mold (something of which I've written extensively), is itself rather condescending. To quote you, Do you realize this!?
I could document all kinds of things that were said and done to me while at Brown, by faculty and students, but a) I have to wish to rehearse such a litany and b) I don't have to justify my life and my experience to you or anyone else.
I saw no principled stands on the Foetry site about anything. I despise corruption and nepotism, and when I first heard of Foetry I thought it might be a useful check on such tendencies in the poetry world. But when I saw the site, I realized that it was simply a vehicle for people's resentments and sense of grievance. Such feelings are not alien to me, but I have tried to rise above them and do something productive with my life.
I followed some of the ostensible trails of corruption laid out on Foetry and they were simply imaginary. The only thing the site managed to accomplish was to shut down through its harassment one of the best poetry series in the country, the University of Georgia Press Contemporary Poetry Series. I hardly consider that a service to the poetry world.
Foetry attacked me about a contest I had not finished judging (and for which, when I did conclude my deliberations, I chose someone of whom I'd never heard) simply because I'd gone to Iowa (along with hundreds of other people) and therefore must be corrupt, a member of the "Grahan/Ramke cabal" (which would certainly be news to Jorie Graham). I didn't appreciate such character assassination based on nothing and said so forcefully. It's my understanding that Alan Cordle then took down the offending material, as well he should have, since it verged on libel.
I received no "criticism regarding that contest's guidelines and [my] editing and adjudicating approach," except to the extent that the assumption that no contest judged by me could be fair (one participant's assertion, almost word for word) could be mistaken for such.
As for my anthology, it was not a contest, but my project from start to finish, for which I did all the work. If someone is unhappy with it, they are welcome to do all the hard work to produce and publish their own anthology. It's much easier to tear down others than to do anything constructive.
If you don't think that Alan Bluehole's comment attacked me personally, then you simply didn't read it. But I must remind myself that people respond to an effigy of me in their own minds that has absolutely no relationship to me, my experience, or my viewpoints.
Please don't try to condescend to me about my politics or aesthetics, simply because they can't be reduced to a ten-second sound bit. But here's my attempt:
1) Race is a social if not a biological reality that has very powerful effects on people's lives. To deny this is to live in a fantasy world.
2) Class also has a social reality with powerful effects on people's lives.
3) That said, people are not simply reducible to their racial and/or class positions (the two tend to be intertwined). People are conditioned by their social circumstances, often harmed and warped by them, but they are not purely defined by them: they are not social automatons.
4) In art, people are too often reduced to their social subject positions, and expected to produce work that "represents" those positions, that speaks on behalfof a reified social identity. This limits art and dehumanizes people.
5) Identity politics are a reductive way to engage art objects, as art emerges from but is not determined by social circumstances. But identity politics can be a useful strategic political and social tool, so long as identities are not essentialized, and are recognized to be multiple and overdetermined.
By the way, my rage is not particularly muted.
I hope that this addresses your concerns, some of which were not clear to me in the writing of your comment. I also hope that you will recognize the strong air of patronization in your own comments.
quite sincerely,
Reginald Shepherd
i just flatout adore "critical mass"--this blog truly shines. btw: my real name is oscar. i chose the email handle "orpheussings" years before i heard about mr. shepherd's book, orpheus in the bronx and i have no standing in the poetry world save that i've published 2 poems 8 years ago, collected (literally) 314 rejection slips in my life to date and i am a voracious reader of contemporary poems. my grandma was from st. croix, skin as dark as brass, but all other members of my family are fair like conan o'brien. i've been with a lot of dudes and some gals too but prefer being single (and i'll say soon why saying all this is important). i'm a huge fan of your work, mr. shepherd. i bought your recent essay collection and i hear what you are saying. even so, audre taylor's points seem valid. i am disconcerted by the way you seek to transcend identity politics but also do those politics anyway. i could surely say that i am gay and i grew up poor and white and that being "white trash" has defined how i'm treated but i refuse to play out those identity politics because they cut into what i really want: i want to be accepted for what i do, my artistic choices, irrespective of what i look like or how i was raised or the poor existence i live now in salisbury md...furthermore, i am so much more than "white" or "gay"/queer: my grandmother black caribbean heritage runs through me regardless of the fact that i don't look black except for a few rarely "detected" traits and i am so touch-centered that i feel pleasure from many kinds of people. there is an extent to which you aren't taking the implications of this kind of feedback on. in order to get out of the habit of identity politics we have to examine our identity claims and statements and see how multifarious we can be and are...i, obviously, went to grad school (might can tell by my theoryspeak with terms like identity statement) and that makes me far more privileged than my poor white family members in LA and west VA even if i only make 26 K a year (and that's my base salary) right now...i miss a discussion of your privilege and the way many of us all are dynamic, oscillating between privilege and marginalization according to the shift and process of our lives. you speak so eloquently about your upbringing but you also perpetuate terrible stereotypes of "the ghetto," of poverty, and projects--stuff i've been thru too as a white person (add in trailers and trailer parks too) but my difference is that not all of the life or the people in those poor settings are as pathologized as you make them out to be in the pictures you present in your essays and (with exception of your mother) you don't probe that multifariousness...we all have growing to do. none of us is too tip-top to listen to reasonable feedback. keep up the good work.
Dear Orpheus,
Thank you for your thoughtful note and for your kind words about my work, which I greatly appreciate. I am very tired right now (fatigue due to the chemotherapy regimen I am currently undergoing), but I did want to respond to a couple of points you make.
I am aware that in one way I am privileged, in that I have published and I have a public voice, even if at times that means that I become a public effigy onto which people project their fantasies and resentments (I'm not at all referring to you). But I've had the chance to fulfil my dreams as a writer, and to have found an audience for my work, and I feel lucky for that.
On the other hand, I am also quite poor--my income last year was about $10,000, if we're comparing. I have no academic position, though I've had several in the past, and if not for the generosity of my partner, would not be able to afford to live a decent life. So I am also marginal, at least economically.
This is what we call a paradox: I have a flourishing career as a writer, and yet very little in the sense of "career" as "a way to make a living."
As I tried to explain to Audre Taylor, I see no contradiction betweeen saying that a) race and social position do not determine everything about a person and certainly not everything about his or her writing and saying that b) race and social position are crucial factors in people's lives that have strong effects that can't be ignored. I can't, for example, transcend being black in America, though I can try to point out that such an identity is complicated. The world is complex, and I try to take account of that.
I am not against identity politics per se (the Civil Rights movement would have been impossible without them, as would the gay liberation and gay rights movements). I am against their over-simplified use, and especially against their use to police what people can do, say, and write.
As for my discussion of life in the ghetto, it is not stereotypical: I lived it. I write out of what I saw and what I experienced. I am aware that not everyone in the ghetto is pathological, but all those I encountered were. Others have had different experiences in similar circumstances, but their experience does not invalidate mine any more than mine invalidates theirs.
Take good care, and thanks for writing.
all best,
Reginald
reginald,
thanks for your quick response to my comment! i mean, it's like i just posted it! i just got out of surgery myself and am in recovery so i know how it is to be exhausted.
some of what i am about to say is uncomfortable to write because of ADORE your poems, editing, and so much of the tremendous ideas that flow from your great intellect and artistry. but hearing gently made feedback can be deeply helpful i have found. know that i offer these observations as a fan who is engaged in your powerful work and not as someone opposed to your work.
i am grateful for your response to audre taylor. at some points (but not overall) i think you were unfair in that response to her. let me explain...
why complain, reginald, about academe and lament about not getting an academic teaching post and then with admitted rage (and it was you in your response to audre taylor who said/suggested that your rage is hardly muted but loud) advocate for a teaching post for yourself? she's deadon right about the demands of collegiality and discretion both on the job market and in general within academe and professional settings, reginald. i know you know this because you have said so but the knowledge of it seems lost at times in your statements. it is not just a matter of being quiet. your POEMS, most of all, are the greatest expression of you complex vocal power and so is your teaching, from what i've read of it. i would wager that you want to be assessed on that action and not on your critiques, laments, or rage. and i too have read your blog posts and laments and worried that its damaging your capacity to get a well-deserved job doing what you so obviously do best.
your bristling response to audre taylor showed me that rage and blowback is not always a good tactic, reginald. i have learned that part of my evolution as a sensing and sensitive man is to try to see the grounds from which others may be speaking even when i disagree with them, and even when it means not bristling...and to allow a capacity for gentleness and not combativeness to shine through. you may surely disagree with what i'm saying here and i understand..
i just believe that the more you rage the less attractive you are as a job candidate at precisely the time when you need a job the most. i think it was strange and almost self-defeating of you to not practice different tactics to achieve your goals in light of your financial situation.
thanks for your expression of privilege. you have another privilege too and one that offsets in some ways your financial situation and i know this from reading your blog! here is that privilege (and blessing): you have spoken BEAUTIFULLY about your life with your partner, a fine anthropologist. the care and partnership that you enjoy with him constitutes a tremendous blessing and privilege that allows you, i openly assume, to pursue your artistic agenda in multiple spheres while making a low sum of money. btw: it is more than fair for me to speak on these matters, reginald, because you so openly express them yourself and your blog post was about blogging and your blog.
i found your excuse for pathologizing inner city poor blacks--that being, "it was my experience"--to be a true affront to progressive sociopolitics and such reasoning may fail to convince anyone that painting poor blacks as pathological and not broadening the stereotypical ground of your depictions is sound. your art reveals a beautiful, beautiful knack for going beyond your experience to explore multifarious lifeways but you do not do the same with poor inner city blacks and it is a shame because the damning rhetoric against them is only self-perpetuating. furthermore, as you no doubt have learned, middle class, upper class and other class environs of all races can be just as pathologized. "it's just my experience" is ill-thought excuse for all sorts of bigotries and problematic views. on this point, i gentle urge reconsideration but i respect you still if you choose not to.
reginald, you may not see a problem with the paradox of practicing identity politics while rejecting them but i do. the problem is not a matter of reductionism because you have never argued in your remarkable reasoning that either sphere is simplistic. rather, the problem lies in how you approach the enactment, so to speak, of that paradox.
let me explain: part of your enactment involves COMPLAINT, RAGE, and LAMENT. thus, you conceptually place those like me who empathize with you, and those who do not, in a kind of double-bind: we must accept your tactical identity politics when it suits you or is convenient politically or artistically for you; but at the same time, your readers and audience are suggested to back off and not judge your work, words, ad actions in terms of identity politics or you as a certain kind of identity because it is a source of pain for you in all sorts of contexts. you want to have it both ways without a far more searching examination of the consequences--meaning, to declare and use your identity politics but not be judged, critiqued, and considered in light of them in ways that don't suit you.
it is for these sorts of reasons that i don't identify as white, black, gay or whathaveyou, despite the times when my life courses through those states. i want to be considered for my gentleness, my capacity for empathy, for what i DO and not for some ultimately rather limiting and sometimes even false identity marker. whites, regardless of relative privilege in this terrible/wonderful country, also can't escape perceptions based on appearance but i am talking here, reginald, of the experiences of self and the other that we choose to make and conceptualize--the experiences that we construct. those are the ones that we have power to evolve. we can't change what others think. but we can evolve our own constructions.
finally, 2 things--one about rage and bitterness and the other about Foetry:
1. rage and bitterness are states like the maze of the Minotaur: they seem never to have a way out and the deeper we go into them the more complicated, never-ending, and doorless the maze of rage and bitterness becomes. these states can eat us from within and color our ability to see the gravity of what we think, sense, say, and do in fresh ways and with greater self-scrutiny.
2. perahaps because you are a many times over and much DESERVEDLY (!) published author (and major apologies if this is a wrong assumption) you simply cannot seem to see the bad practices that Foetry actually DID document on their site, reginald. the tone of the site was not to my liking. the comments on the forum were sometimes petty but most of the times they were deadon in pointing out obvious conflicts of interest and Foetry did lead to some change. so we differ on the work and good or bad that came from that site. additionally, it's okay to be critiqued for your choices of inclusion in your anthologies (both the one before from IOWA and the new one coming out which i'm trying to buy from amazon (can you check on this...amazon says that it doesn't have copies...)
well, i'll sign off now. i extend sincere blessings to you at this time of exhaustion and pain.
OSCAR
Mr. Shepherd:
I think your response to my comment was fair in many ways and I appreciate it. I also wish to emphasize that I believe your contributions to arts and letters could not be more significant and important and the excellence of your poems shine through marvelously.
You say that you understand the polyvalence of the institutions like Brown that you disparage and that you can cite evidence; however, in the absence of ever explaining that your view may not be like that of many others implicated in your critique you can hardly fault me or anyone for pointing out the absence of counterarguments within your complaints.
Cicero, the great Roman orator was more right than wrong when he said that discretion is the better part of valor (paraphrased) and I wouldn't have asked you if you realized that your complaints about academe may well contribute to your professional adversities if it did not seem as if you had publicly examined and acknowledged the effects of your statements.
I am not a conservative; nor, as a woman raised in poor Caribbean worlds (mostly Barbados) under the care of a remarkable hippy mother who named me Audre am I opposed to many of your views. I deeply admire and love your poems. I read your post with interest because I am involved in your work as a reader. But that admiration and love has also come with a great sense of often being troubled by your rhetorical approach.
Lastly, your post on CRITICAL MASS is about your work as blogger. Your weblog is part of that work. You refer to yourself with identity statements in your post and mention your biography and experiences. This post and your weblog in general are hardly off-limits for comment and discussion insofar as they are about your position and identity as a blogger. Thus, I disagree strongly with your suggestion that my comment was off-topic. On the contrary, I was and am most on-topic.
Again, I respect your work even in disagreement and wish you the best always.
Audre Taylor
"It's my understanding that Alan Cordle then took down the offending material, as well he should have, since it verged on libel." -- RS
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You have been misinformed. The entire first year of content was removed to protect the identities of people posting there, some of whom are your friends. As I mentioned earlier, I do have all of that content and there was no attack on you.
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"I followed some of the ostensible trails of corruption laid out on Foetry and they were simply imaginary." -- RS
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The readers of your blogpost (with a byline!) would love examples. Please share.
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And please do look up vitriol in the dictionary and then tell me exactly what I wrote that could possibly be described as such.
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"The only thing the site managed to accomplish was to shut down through its harassment one of the best poetry series in the country, the University of Georgia Press Contemporary Poetry Series." -- rs
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This seems absolutely absurd -- that someone could possibly continue to deny the wrongdoing going on in that series, but then I think: why shouldn't you? You and your friends (yes -- you ARE a total insider, despite your protests) benefit, however indirectly, from that kind of behavior.
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And a quick note to Audre Taylor: would you contact me please? I really appreciated your post here, and wish I were half as articulate.
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Alan "Bluehole" Cordle (founder of Foetry)
Hi, thanks for everyone's engagement, but I feel in some cases here we've moved a bit far afield from this post, or at least its major thrust or spirit. Can future commenters try to stay a little closer to it?
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